That quote isn’t saying “we should go start some violence for a bit of fun”.
It’s talking about the exact revolutions that were ongoing during that period (see the section on 1840s geopolitics), and noting that the ongoing revolutions give an opportunity for citizen centred political system - ie a democracy.
ACAB isn’t some international stance the left takes. It’s a reaction to the frequently racist, violent and corrupt policing specifically in the USA. And it certainly doesn’t mean there should be no law enforcement whatsoever - you’d be extremely hard pressed to find anybody who would take that stance.
Violence always begets more violence, there is literally no exception
Counterexamples: the British suffragette movement (which was notably extraordinarily violent, despite its common modern image as a quiet, polite disagreement), the American civil war, the Swedish coup of 1809, the Ukrainian defensive resistance in the ongoing Russo-Ukrainian war.
Gandhi was a fantastic and principled man, and had an enormous impact. But, whether or not he liked it, violence was absolutely a part of the end of British colonial rule, and would have been even if every revolutionary was exclusively nonviolent, because the violence by the British was not conditional on violence by the Indians.
But all of this is separate to the key point - regardless of whether one considers it an effective method of revolution, violence isn’t the aim of a communist system, and it’s use is only considered acceptable in a scenario where that is not the current system, and when it would be the only possible method to overthrow that system.
Edit: as an aside, even Gandhi accepted that violence can be necessary:
Even though Gandhi considered non-violence to be “infinitely superior to violence”, he preferred violence to cowardice. He added that he “would rather have India resort to arms in order to defend her honor than that she should in a cowardly manner become or remain a helpless witness to her own dishonor”
ACAB isn’t some international stance the left takes. It’s a reaction to the frequently racist, violent and corrupt policing specifically in the USA. And it certainly doesn’t mean there should be no law enforcement whatsoever - you’d be extremely hard pressed to find anybody who would take that stance.
Right. As usual, when you press people on it, they’ll end up admitting that none of their principles are really absolute and they’re always willing to make an exception as long as it’s in their own favor.
Counterexamples: the British suffragette movement (which was notably extraordinarily violent, despite its common modern image as a quiet, polite disagreement), the American civil war, the Swedish coup of 1809, the Ukrainian defensive resistance in the ongoing Russo-Ukrainian war.
Not super familiar with examples 1 and 3, but would you say that violence against women remains an ongoing problem in the UK? Has there really been no political violence in Sweden since 1809? I don’t think I even need to point out that America remains an extraordinarily violent society according to leftists (and even many people on the right) or that there literally still IS war in the Ukraine to this day.
“Violence begets more violence” doesn’t mean that violence will always continue to escalate (if it did, we’d clearly all be dead already), it means that violence never ends violence. At best, all of its victories will be temporary. All you ever get is a momentary truce once everyone is tired of fighting, but as soon as they recuperate, violence is back on the menu.
And just to be clear, I never claimed that violence was the goal of communism, just that communists seem to universally agree that violence is acceptable in order to reach their goals.
As far as the Ghandi quote goes, I’ve spent a considerable amount of time thinking about what he could have meant by this, and the best explanation I can come up with is that he may have sought to differentiate between non-violent action and non-action (which is nonviolent by definition). In other words, if you are being demonstrably mistreated, it’s better to stand up and do something about it (even if violent), but it’s better yet (even infinitely superior) to do something that doesn’t involve violence (like protesting peacefully). Violent resistance in the face of injustice takes some courage, but non-violent resistance takes far more courage yet.
Nah man, I never said that was my stance, and that’s because it isn’t my stance. You brought ACAB up, insisted it was my opinion, and then whined that I disagreed with it. You don’t know me.
Violence
I never said that violence ends violence. I merely said that sometimes the result of violence is a better situation than without it. It’s not a simple thing to evaluate, but I would absolutely say that women having the right to vote in the UK is worth the violence they committed, and, additionally, physical violence against them is hugely reduced as a result.
Violence is sometimes worth it, and deciding when that is the case is extremely difficult to quantify. But writing off an entire economic system because one proponent of it said sometimes it’s worth it is beyond absurd.
universally agree that violence is acceptable in order to reach their goals
This is such a terrible reason. Firstly, it’s based on your personal idea of what communists think - I dare say you don’t know many communists based on this, most likely not a single one in person.
Unless you think that no violence is ever acceptable - I expect it’s unlikely you think Ukraine should stop fighting and hope the Russian army just go home - then you also hold the stance that violence is acceptable in some circumstances.
The Gandhi quote
You’ve hit the nail on the head - Gandhi was totally committed to peace and would refuse to commit violence under any circumstances. But he was acutely aware of the fact that violence could be an effective tool against oppression.
Let me put it this way: I’ve never met a communist who argued that it was possible to bring about communism nonviolently, much less that it was desirable or even essential to do so in order for it to succeed. It’s always “we may have to do a little bit of violence at first, but after that, we’ll all be nice a peaceful, because all our problems will have been solved and there’ll be no reason to be violent anymore.”
I’m sorry, but I don’t buy that. Like I said, violence begets more violence. Once you agree that it could potentially be a solution, there is no reason not to use it when push comes to shove, that’s why there will never be an end to it.
Also, my point about ACAB wasn’t that you personally support it, just that communists overwhelming hate the police and see them as a tool of fascist oppression when they’re in the hands of capitalists, but as warriors of peace when they’re in the hands of communists. Their violent enforcers: corrupt and evil. Our violent enforcers: stunning and brave. Basically it all comes down to arguing fairness is a matter of who is on top. The problem with that is that power always corrupts, not matter how good its intentions. I know that’s likely not going to convince you, but I’m only explaining my point of view on why I don’t find communism very convincing.
Have you noticed that almost every argument you have is based entirely on what other things you think communists think, as opposed to anything about what communism actually is?
Your entire ACAB argument is totally unrelated to both me and communism other than the fact that you’ve decided that’s what communists think.
Your chain of reasoning was:
(1) Communists hate police (???)
(2) Communists only hate police because they don’t work for them
(3) Police have power
(4) Power corrupts
=> (5) Communism is bad
1 & 2 are both just random bullshit you’ve decided is true about communists
3 is true
4 is true
5 is totally unrelated to 1, 2, 3 & 4
The problem with that is that power always corrupts, not matter how good its intentions
Well yes, that’s kinda the entire concept of communism. A huge part of its goal to equitably distribute wealth is that it reduces the power imbalance caused by the huge difference in wealth in capitalist economies.
I don’t now man, 2020 isn’t that long ago, I remember the protests fairly vividly, along with the demands for dismantling any and all police.
Unless you’re going to tell me those weren’t real communists. In which case, believe me, I’ve heard that one before.
So no, I don’t think it’s inaccurate to say that communists hate the police, if only, as you admit, because they don’t work for them, not based on any principle.
Also, I didn’t say that that from 1-4 follows that communism is bad, just that it is no better than the capitalism it seeks to replace, because it does nothing to address the violence it claims is fundamental to capitalist oppression. It’s more accurate to say that communism is dumb because it engages in magical thinking, i.e. the belief that violence can be good if only it was being done by the right people.
Yes, perhaps things would get better for some people for some time. But in the end, it will always suffer from the same type of corruption as any other violence-based system, so there is no reason to believe it would be preferable to what we have now. It will just end up perpetuating the same cycle of violence that it claims is at the root of all of our problems.
You’re still pulling shit out of your arse - your proof that communists hate police is that some people (not communists, just some people) protested against police 4 years ago??? That had nothing to do with communism whatsoever. You clearly don’t understand that not all leftists are communists, and not all leftists are ACAB.
So you’ve decided that a ~200 year old economic system is actually about an unrelated movement that’s happened in the last decade.
COMMUNISM IS NOT ABOUT POLICING. It’s an economic system based on the abolition of private wealth.
It doesn’t say whether police are good, or when violence is appropriate.
“Communism is dumb because there is violence and communism doesn’t solve that violence”
Eating lunch doesn’t solve all violence either, but you still do it.
This is the shit that frustrates me to no end. I’m not even saying we should switch to a communist system. I’m saying we should put enough consideration into the economic concepts to pick out what works well and what doesn’t in a modern society.
But you’re so wrapped up in your personal imagination of what communists think that you’re entirely incapable of thinking about its propositions at all.
You realize that getting upset over this isn’t helping to prove your point, right? If anything, it proves you’re out of arguments and you think you can bully me into into accepting your point of view.
Sorry, not going to happen.
Correct me if I’m wrong, but I thought Marx passionately and repeatedly made the case that violence and inequality in a capitalist system are intrinsically connected, i.e. that a capitalist system requires violence in order to enforce and maintain the inequality that is present. But you (and Marx) also say that communists can (and should) violence to bring about equality.
My question, therefore, is simply this: if inequality is the result of violence, how can communism ever hope to achieve equality in the future by using the same means that it claims causes inequality in the present? That’s simply fighting fire with fire. If their violence justifies our violence, our violence will justify theirs. And on and on it goes. No amount of violence will ever stop violence. It just won’t.
This is why I’m frustrated - you work entirely on the assumption that violence is an integral part of communism, but that’s really not the case, at least not in a way distinct from how it can be necessary to maintain stability in any other system. For example, physically restraining a murderer to arrest them is appropriate, but that is not as a result of communism or capitalism, but as a functional requirement for the prevention of further violence.
While moving from one political system to another frequently involves violence, that doesn’t mean it’s an integral part of the system itself. For example, the transition to democracy from absolute monarchy involved violence in almost every example, but violence isn’t part of democracy itself.
But my frustration isn’t that you don’t have the same point of view as me - in fact I’ve actively avoided stating my own stance on economic systems - it’s that you repeatedly use strawman arguments to avoid actually engaging with the economic concepts themselves.
violence and inequality in a capitalist system are intrinsically connected
You got this right, in that the idea is that inequality is enforced through violence. But you assume there’s some consensus on when it should be used to push back against inequality, and you inexplicably seem to believe that this consensus is “always”. But this really isn’t the case.
![[META] Never change, lemmy.ml](https://i.imgur.com/1pxAyiq.jpg){kind=link}
That quote isn’t saying “we should go start some violence for a bit of fun”.
It’s talking about the exact revolutions that were ongoing during that period (see the section on 1840s geopolitics), and noting that the ongoing revolutions give an opportunity for citizen centred political system - ie a democracy.
ACAB isn’t some international stance the left takes. It’s a reaction to the frequently racist, violent and corrupt policing specifically in the USA. And it certainly doesn’t mean there should be no law enforcement whatsoever - you’d be extremely hard pressed to find anybody who would take that stance.
Counterexamples: the British suffragette movement (which was notably extraordinarily violent, despite its common modern image as a quiet, polite disagreement), the American civil war, the Swedish coup of 1809, the Ukrainian defensive resistance in the ongoing Russo-Ukrainian war.
Gandhi was a fantastic and principled man, and had an enormous impact. But, whether or not he liked it, violence was absolutely a part of the end of British colonial rule, and would have been even if every revolutionary was exclusively nonviolent, because the violence by the British was not conditional on violence by the Indians.
But all of this is separate to the key point - regardless of whether one considers it an effective method of revolution, violence isn’t the aim of a communist system, and it’s use is only considered acceptable in a scenario where that is not the current system, and when it would be the only possible method to overthrow that system.
Edit: as an aside, even Gandhi accepted that violence can be necessary:
Right. As usual, when you press people on it, they’ll end up admitting that none of their principles are really absolute and they’re always willing to make an exception as long as it’s in their own favor.
Not super familiar with examples 1 and 3, but would you say that violence against women remains an ongoing problem in the UK? Has there really been no political violence in Sweden since 1809? I don’t think I even need to point out that America remains an extraordinarily violent society according to leftists (and even many people on the right) or that there literally still IS war in the Ukraine to this day.
“Violence begets more violence” doesn’t mean that violence will always continue to escalate (if it did, we’d clearly all be dead already), it means that violence never ends violence. At best, all of its victories will be temporary. All you ever get is a momentary truce once everyone is tired of fighting, but as soon as they recuperate, violence is back on the menu.
And just to be clear, I never claimed that violence was the goal of communism, just that communists seem to universally agree that violence is acceptable in order to reach their goals.
As far as the Ghandi quote goes, I’ve spent a considerable amount of time thinking about what he could have meant by this, and the best explanation I can come up with is that he may have sought to differentiate between non-violent action and non-action (which is nonviolent by definition). In other words, if you are being demonstrably mistreated, it’s better to stand up and do something about it (even if violent), but it’s better yet (even infinitely superior) to do something that doesn’t involve violence (like protesting peacefully). Violent resistance in the face of injustice takes some courage, but non-violent resistance takes far more courage yet.
The ACAB BS
Nah man, I never said that was my stance, and that’s because it isn’t my stance. You brought ACAB up, insisted it was my opinion, and then whined that I disagreed with it. You don’t know me.
Violence
I never said that violence ends violence. I merely said that sometimes the result of violence is a better situation than without it. It’s not a simple thing to evaluate, but I would absolutely say that women having the right to vote in the UK is worth the violence they committed, and, additionally, physical violence against them is hugely reduced as a result.
Violence is sometimes worth it, and deciding when that is the case is extremely difficult to quantify. But writing off an entire economic system because one proponent of it said sometimes it’s worth it is beyond absurd.
This is such a terrible reason. Firstly, it’s based on your personal idea of what communists think - I dare say you don’t know many communists based on this, most likely not a single one in person.
Unless you think that no violence is ever acceptable - I expect it’s unlikely you think Ukraine should stop fighting and hope the Russian army just go home - then you also hold the stance that violence is acceptable in some circumstances.
The Gandhi quote
You’ve hit the nail on the head - Gandhi was totally committed to peace and would refuse to commit violence under any circumstances. But he was acutely aware of the fact that violence could be an effective tool against oppression.
Let me put it this way: I’ve never met a communist who argued that it was possible to bring about communism nonviolently, much less that it was desirable or even essential to do so in order for it to succeed. It’s always “we may have to do a little bit of violence at first, but after that, we’ll all be nice a peaceful, because all our problems will have been solved and there’ll be no reason to be violent anymore.”
I’m sorry, but I don’t buy that. Like I said, violence begets more violence. Once you agree that it could potentially be a solution, there is no reason not to use it when push comes to shove, that’s why there will never be an end to it.
Also, my point about ACAB wasn’t that you personally support it, just that communists overwhelming hate the police and see them as a tool of fascist oppression when they’re in the hands of capitalists, but as warriors of peace when they’re in the hands of communists. Their violent enforcers: corrupt and evil. Our violent enforcers: stunning and brave. Basically it all comes down to arguing fairness is a matter of who is on top. The problem with that is that power always corrupts, not matter how good its intentions. I know that’s likely not going to convince you, but I’m only explaining my point of view on why I don’t find communism very convincing.
Have you noticed that almost every argument you have is based entirely on what other things you think communists think, as opposed to anything about what communism actually is?
Your entire ACAB argument is totally unrelated to both me and communism other than the fact that you’ve decided that’s what communists think.
Your chain of reasoning was:
(1) Communists hate police (???)
(2) Communists only hate police because they don’t work for them
(3) Police have power
(4) Power corrupts
=> (5) Communism is bad
1 & 2 are both just random bullshit you’ve decided is true about communists
3 is true
4 is true
5 is totally unrelated to 1, 2, 3 & 4
Well yes, that’s kinda the entire concept of communism. A huge part of its goal to equitably distribute wealth is that it reduces the power imbalance caused by the huge difference in wealth in capitalist economies.
I don’t now man, 2020 isn’t that long ago, I remember the protests fairly vividly, along with the demands for dismantling any and all police.
Unless you’re going to tell me those weren’t real communists. In which case, believe me, I’ve heard that one before.
So no, I don’t think it’s inaccurate to say that communists hate the police, if only, as you admit, because they don’t work for them, not based on any principle.
Also, I didn’t say that that from 1-4 follows that communism is bad, just that it is no better than the capitalism it seeks to replace, because it does nothing to address the violence it claims is fundamental to capitalist oppression. It’s more accurate to say that communism is dumb because it engages in magical thinking, i.e. the belief that violence can be good if only it was being done by the right people.
Yes, perhaps things would get better for some people for some time. But in the end, it will always suffer from the same type of corruption as any other violence-based system, so there is no reason to believe it would be preferable to what we have now. It will just end up perpetuating the same cycle of violence that it claims is at the root of all of our problems.
You’re still pulling shit out of your arse - your proof that communists hate police is that some people (not communists, just some people) protested against police 4 years ago??? That had nothing to do with communism whatsoever. You clearly don’t understand that not all leftists are communists, and not all leftists are ACAB.
So you’ve decided that a ~200 year old economic system is actually about an unrelated movement that’s happened in the last decade.
COMMUNISM IS NOT ABOUT POLICING. It’s an economic system based on the abolition of private wealth.
It doesn’t say whether police are good, or when violence is appropriate.
“Communism is dumb because there is violence and communism doesn’t solve that violence”
Eating lunch doesn’t solve all violence either, but you still do it.
This is the shit that frustrates me to no end. I’m not even saying we should switch to a communist system. I’m saying we should put enough consideration into the economic concepts to pick out what works well and what doesn’t in a modern society.
But you’re so wrapped up in your personal imagination of what communists think that you’re entirely incapable of thinking about its propositions at all.
You realize that getting upset over this isn’t helping to prove your point, right? If anything, it proves you’re out of arguments and you think you can bully me into into accepting your point of view.
Sorry, not going to happen.
Correct me if I’m wrong, but I thought Marx passionately and repeatedly made the case that violence and inequality in a capitalist system are intrinsically connected, i.e. that a capitalist system requires violence in order to enforce and maintain the inequality that is present. But you (and Marx) also say that communists can (and should) violence to bring about equality.
My question, therefore, is simply this: if inequality is the result of violence, how can communism ever hope to achieve equality in the future by using the same means that it claims causes inequality in the present? That’s simply fighting fire with fire. If their violence justifies our violence, our violence will justify theirs. And on and on it goes. No amount of violence will ever stop violence. It just won’t.
This is why I’m frustrated - you work entirely on the assumption that violence is an integral part of communism, but that’s really not the case, at least not in a way distinct from how it can be necessary to maintain stability in any other system. For example, physically restraining a murderer to arrest them is appropriate, but that is not as a result of communism or capitalism, but as a functional requirement for the prevention of further violence.
While moving from one political system to another frequently involves violence, that doesn’t mean it’s an integral part of the system itself. For example, the transition to democracy from absolute monarchy involved violence in almost every example, but violence isn’t part of democracy itself.
But my frustration isn’t that you don’t have the same point of view as me - in fact I’ve actively avoided stating my own stance on economic systems - it’s that you repeatedly use strawman arguments to avoid actually engaging with the economic concepts themselves.
You got this right, in that the idea is that inequality is enforced through violence. But you assume there’s some consensus on when it should be used to push back against inequality, and you inexplicably seem to believe that this consensus is “always”. But this really isn’t the case.