Fomenko claims that the most probable prototype of the historical Jesus was Andronikos I Komnenos (allegedly AD 1152 to 1185), the emperor of Byzantium, known for his failed reforms, his traits and deeds reflected in ‘biographies’ of many real and imaginary persons.[18] The historical Jesus is a composite figure and reflection of the Old-Testament prophet Elisha (850–800 BC?), Pope Gregory VII (1020?–1085), Saint Basil of Caesarea (330–379), and even Li Yuanhao (also known as Emperor Jingzong or “Son of Heaven” – emperor of Western Xia, who reigned in 1032–1048), Euclides, Bacchus and Dionysius.[citation needed] Fomenko explains the seemingly vast differences in the biographies of these figures as resulting from difference in languages, points of view and time-frame of the authors of said accounts and biographies. He claims that the historical Jesus was born in Cape Fiolent, Crimea, on December 25, 1152 A.D. and was crucified on March 20, 1185 A.D., on Joshua’s Hill, overlooking the Bosphorus.[19]
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Fomenko’s historical ideas have been universally rejected by mainstream scientists, historians, and scholars, who brand them as pseudohistory, pseudoarchaeology, and pseudoscience,[38] but were popularized by former world chess champion Garry Kasparov.[39][40][41] Billington writes that the theory “might have quietly blown away in the wind tunnels of academia” if not for Kasparov’s writing in support of it in the magazine Ogoniok.[42] Kasparov met Fomenko during the 1990s, and found that Fomenko’s conclusions concerning certain subjects were identical to his own regarding the popular view (which is not the view of academics) that art and culture died during the Dark Ages and were not revived until the Renaissance. Kasparov also felt it illogical that the Romans and the Greeks living under the banner of Byzantium could fail to use the mounds of scientific knowledge left them by Ancient Greece and Rome, especially when it was of urgent military use. Kasparov does not support the reconstruction part of the new chronology.[43]
https://en.wikipedia.org/wiki/New_chronology_(Fomenko)
Fomenko claims that the most probable prototype of the historical Jesus was Andronikos I Komnenos (allegedly AD 1152 to 1185), the emperor of Byzantium, known for his failed reforms, his traits and deeds reflected in ‘biographies’ of many real and imaginary persons.[18] The historical Jesus is a composite figure and reflection of the Old-Testament prophet Elisha (850–800 BC?), Pope Gregory VII (1020?–1085), Saint Basil of Caesarea (330–379), and even Li Yuanhao (also known as Emperor Jingzong or “Son of Heaven” – emperor of Western Xia, who reigned in 1032–1048), Euclides, Bacchus and Dionysius.[citation needed] Fomenko explains the seemingly vast differences in the biographies of these figures as resulting from difference in languages, points of view and time-frame of the authors of said accounts and biographies. He claims that the historical Jesus was born in Cape Fiolent, Crimea, on December 25, 1152 A.D. and was crucified on March 20, 1185 A.D., on Joshua’s Hill, overlooking the Bosphorus.[19]
(…)
Fomenko’s historical ideas have been universally rejected by mainstream scientists, historians, and scholars, who brand them as pseudohistory, pseudoarchaeology, and pseudoscience,[38] but were popularized by former world chess champion Garry Kasparov.[39][40][41] Billington writes that the theory “might have quietly blown away in the wind tunnels of academia” if not for Kasparov’s writing in support of it in the magazine Ogoniok.[42] Kasparov met Fomenko during the 1990s, and found that Fomenko’s conclusions concerning certain subjects were identical to his own regarding the popular view (which is not the view of academics) that art and culture died during the Dark Ages and were not revived until the Renaissance. Kasparov also felt it illogical that the Romans and the Greeks living under the banner of Byzantium could fail to use the mounds of scientific knowledge left them by Ancient Greece and Rome, especially when it was of urgent military use. Kasparov does not support the reconstruction part of the new chronology.[43]
Incredible that Jesus died over 1000 years after the founding of Christianity.